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Analysis of a Subculture Group: Punk

By Tara Swanepoel

INTRODUCTION
The task of this assignment is to analyse a youth subculture group. The group chosen for this particular assignment is that of the punk subculture group. The assignment will deal with the following aspects as outlined below:

1. THE HISTORY OF PUNK
2. THE CULTURE OF PUNK

3. CONCLUSION
4. BIBLIOGRAPHY

1. HISTORY OF PUNK
To fully understand the punk movement, one needs to understand the background of the movement. Past events shape the culture and philosophy of any movement.

Punk has its earliest roots in the United States, in New York city. It was there in the very late 1960s and early 1970s that bands such as the Ramones, Television, Patti Smith, and Blondie emerged on the New York punk scene. It is important to keep in mind that it was a scene and not the movement that occurred in Great Britain in the latter parts of the 1970s (Cahill 1998: 1).

The scene in the US remained small until the punk movement in Britain was given considerable media attention. Because punk is a counter culture it cannot be pinpointed exactly when the movement began. However, most would agree that it was sometime in 1975. Britain was suffering from a recession at the time, and in times of extreme hardship, people look for an outlet for their anger (Cahill 1998: 1). This is exactly what happened in Great Britain. Adolescents became angry and showed their frustration and dissatisfaction of situations or conditions. In 1975, the poor working class youths of Britain began to use the style of the New York punk scene. Adolescents were angry because they seemed domed to living out an existence on the dole. This, coupled with normal adolescent feelings of isolation and estrangement gave rise to the punk movement. Punk music became a strong way in which pinks could give vent to their feelings and identify themselves as a counter culture. Their dress also became a means of identification. Punk as a subculture was beginning to take shape, conformity was what punk stood against (Cahill 1998: 1).

As the punk movement began to take shape and grow, the media could not ignore it. The press started to cover shows that bands such as the Sex Pistols, Clash etc. performed. With more media coverage the music and movement became increasingly popular. The Sex Pistols led the way for many other bands by signing labels with major recording companies. By doing this they had sold out. They were standing up against conforming to the mainstream, and they had become mainstream by signing a major record label (Cahill 1998: 2). In 1977 the Sex Pistols broke up and this signified the dying of mainstream punk. The punk movement did not die out, however. In 1978 a band called Crass led the second wave of punk. After the second wave began in Britains punk scene, similar ideals started around the world. the second wave wasnt just a style of clothing or a certain group of bands, it was a philosophy in itself (Cahill 1998: 2).

The history of punk in SA is less clear than in the USA and Britain. However, it can probably be safe to assume that the punk movement probably started out a few years after it gained much popularity in Britain and has gone through many of the same developments.

2. THE CULTURE OF PUNK
Because punk is considered to be an underground movement, much information about the punk culture is not common knowledge. Punk is more than just music; it has an in depth philosophy, based on anarchist political views and liberation (Cahill 1998: 3). The lack of knowledge and understanding of the punk movement has caused it to be continually misinterpreted. The media has ignored the reasons behind Punk actions and wrongly attached negative connotations to the punk subculture. The punk movement has received a bad reputation and has been characterized by self-destruction and violence. One of the misconceptions about punks is that all punks are skinheads. However, the two are generally separate identities. The Skinheads were around before the Punk movement and have their own history and culture. In fact, most Punks object to Skinheads at their concerts, mostly due to the fact that the Skinheads are usually the cause of violence and break up of the gigs (Cahill 1998: 3). The punk movement generally reacts against racism and inequality, which is a philosophy that varies greatly from the Skinheads. However, it is to be noted here that Source A who was interviewed for this assignment believes that racism is an integral part of the punk philosophy and he groups punks and skinheads together. From this it is obvious that in some cases the two groups merge and can not be viewed as totally distinct groups.

A. THE DEFINITION OF PUNK
Under the culture of punk, it is necessary to look at a definition of punk. The true backbone of the Punk movement is the ideals of the people and the music (Cahill 1998: 4). True punk is not a look or a fad.

B. FASHION
Although it has been stated that true punk is not a look or a fad, nevertheless, the look of punk is important because it is a visible expression of the anti-conformity philosophy. Source A comments that the dress of a punk reflects the attitude. Jeans, doc martins, red laces, studded jackets, army pants, safety pins etc. are all according to Source A, a visible expression of the punks desire to be non-conformist.

Though it seems that punks had little or no fashion sense, they were in a sense so anti-fashion that they made an even bigger statement (The Pit 1998: 2). One of the main shops that specialized in punk fashion was Malcolm Mclarens shop Sex.

Sex specialized in leather and bondage clothing `and pre-mutilated or modified clothing that not all punks could afford, those that could ate it up though. The punks were fond of leather jackets, torn and ripped clothes, clothing that in no way matched, and accessories such as safety pins, swastikas, and communist symbols. Basically punk fashion emphasized individualism and embraced anything that stood out from the norm (The Pit 1998: 2).

From the above it is clear that both in the past and the present, clothing is an important means of identification in the punk subculture.

C. MUSIC
Punk music can probably be considered as the way in which punks most strongly define themselves. Punk music is basically the staple food for almost all punks (Cahill 1998: 4). Punk music is an outlet for punks to express their rage, anger etc. In the past punk rock made social statements mostly with regard to the authority of the establishment. Nowadays, however, much of the punk rock music has lost its political meaning in the attempt to be commercially viable. Although punk music technically started in the USA with artists such as the Ramones, Television, Patti Smith, Blondie, and Talking Heads, punk caught on with much more force in England (The Pit 1998: 1). Bands such as the Sex Pistols, Clash, Damned etc. came to the fore and used their music to express their frustrations. The lyrics In punk music frequently contain oppositional themes (anti-romantic love songs, anti-parents, anti-peer groups) (Jones 1998: 3).

Source B says that the heroes of the subculture are generally the respective band members. This is an area for great concern as many of the band members have died through suicide or drug overdoses. A few examples are:

Sid Vicious, bassist for the Sex Pistols. Died at age 21 from a heroin overdose.
Stefanie Sargent, guitarist for the group 7 Year Bitch. Died at the age of 24 from a heroin overdose.
Kurt Cobain, singer and guitarist for Nirvana. Died at the age of 27 from suicide.
Jason Thirsk, bassist for the group Penny-wise. Died at the age of 27 from suicide.

These are just a few of some 24 examples of drink, drug, and suicide-related deaths that are found in the Internet article from the Sunset Strip/Towers.

In the past, the main appeal in punk music came in its do it yourself attitude and emphasis on individuality and self expression. Punk was simple, powerful music that had energy and made a statement. All you needed were three chords and the truth and you could virtually start a band. Punk as a scene tried at its barest to resist commercialism and make recordings and shows affordable to fans (The Pit 1998: 2).

Punk rock has had a huge influence on music. When it began in the Seventies it brought a needed slap in the face to the complacency of rock music and mainstream culture (The Pit 1998: 1). In the early to mid Eighties punk slowly began to die and although some bands survived the transition and enjoyed a great deal of popularity underground. Then in 1991 a band called Nirvana released an album called Nevermind (The Pit 1998: 1). Once again punk music became a force to be reckoned with. But, this new brand of punk was not the same. Some of the same old energy was there but generally punk music was a cheap imitation of the original. Punk music was more commercialized and seemed more interested in mainstream success. This was everything the old style punk had fought against.

D. THE PEOPLE OF PUNK
A safe assumption is that the majority of Punks are young, white and middle class. The amount of youth in the culture is one of the factors why the Punk rock is fast-paced and energetic (Cahill 1998: 5). Punk nowadays is comprised of a majority of middle class whites as opposed to the original inner-city working class minorities. An important aspect to note here is that youth have consciously chosen to reject their privileged places in society. Source A says that punks often join the subculture at age 13. Source B says that the people who join are often very artistic, clever, introverted people. They tend to have deep insecurities and seem to be able to find an outlet for this in the punk movement.

E. ANARCHY AND PUNK
Source A says that anarchy and punk are inseparable. Punks are against any authority or system. Punks support of anarchy fits in well with their belief that government is oppressive and Punks call for individual freedom and control (Cahill 1998: 6). The belief of many punks is that the only way to achieve true individual freedom is through the abolition of establishments, which create structures that restrict personal freedom. Punks feel that the government does not act in the best interests of the people and therefore the individual is in the best interests of the people. Punks belief in anarchism is the cornerstone for the rest of Punks ideals.

3. CONCLUSION
There is no doubt that the Punk culture is wildly different from what it originally was. But, this is not a signal that punk is dead. Punk has evolved and changed with the times. In SA, punk has evolved into something that has great attraction for young teenagers, especially among the skateboarders.

In an Internet article entitled Punk is Nothing, Andrew Lance writes, Punk has let me down as a subculture. Yep, it has done a poor job of resolving any conflicts I have about many things the reasons why I adhered to punk for so long in the first place political and personal freedom; freedom for all, and peace for all.

As ministers to youth we should be actively seeking out opportunities to minister into the lives of young people who are caught up in a subculture that has let them down and offered them nothing. As ministers of the gospel we have everything to offer them that their particular subculture has been unable to.

4. BIBLIOGRAPHY

THE INTERNET:
www.punksg.phreakco.com
www.student.monterey.edu
www.thepit.com
www.stonecabin.com

<A PUNK PRIMER>
by Donny the Punk


Looking over the postings in alt.punk, it appears that (as usual) a lot of people are lacking a basic understanding of what Punk is about. With an 80% turnover every year, that's no surprise. And it's no dishonor; nobody was born with a Ramones album clutched in their baby fingers. In any case, it is time to redistribute the Punk Primer, first written in 1981 and periodically revised since then. Of course it is not gospel, just one essay by one of the original ('77) Punks which a lot of Punks have found helpful in explaining things to their friends. So feel free to reproduce it.

Punk has often been called the "cutting edge" of modern rock & roll; it has clearly been the most fully developed subculture of youth rebellion in America since the late 1970s. Punk is really a state of mind, an attitude, a world-view. It is from the earlier sense of the word "Punk" as "a young outlaw, a juvenile delinquent, a young hooligan or troublemaker" that this term came to be applied to a musical genre, starting in New York at the end of 1975 and spreading around the world since then. But the history of Punk includes much more than music; there have also been punk art, punk film, punk video, punk comics, punk athletics, punk fashion, punk politics, and even punk comedians.

PUNK ROCK

Musically, Punk tends to be fast, loud, raw, and extremely energetic, simply structured, at its best when performed live, and typically featuring bands with a singer, one or two guitarists, a bassist, and a drummer. However, there are many variants on this description and exceptions are not uncommon. Lyrics tend to be very important though they often cannot be deciphered without a text. Places to perform are small clubs, rented halls, private parties, and occasionally theaters; all-ages shows are common, featuring 3 to 6 bands for $5 or so.

Punk rock is divided into several subgenres: HARDCORE, dominant through the 1980s, American in origin, extremely fast and accompanied by slam-dancing, with lyrics often shouted; CLASSICAL, more melodic and not quite as speedy, characteristic of the "first wave" of the 1970s in the USA and England; OI!, British in origin but now widespread in America, melodic and featuring choral chanting; THRASH/SPEEDCORE, with definite influences from heavy metal and growling vocals; ART/INDUSTRIAL/NOISE, experimental and diverse; and others. FUNNYPUNK, humorous or satirical bands, was once common, but is now harder to find.

The "classic" punk dance is the POGO, characterized by jumping up and down to the beat, but Hardcore brought SLAMMING, a much- misunderstood phenomenon perhaps describable as a mixture of football, circular folk dancing, Sufi whirling dervishes, drunken brawling, spinning, amusement park bumper cars, and going over Niagara Falls in a barrel. It has since been picked up by other musical genres. Diving head-first from the stage into the mass of tightly-packed bodies, STAGE-DIVING, is usually part of it. Not for the faint of heart, but tremendously exhilirating, the wildest, freest form of dancing in America. The ignorant misuse it as an excuse to fight, but if anyone falls down, everyone around him stops and helps him back up. Stage-diving is a true "leap of faith" and to be caught is to know what community support is. You have to see it to believe it!

Punk is basically grass-roots minimalist and anti-elitist: "Anyone can play in a punk band." Bands produce cassettes, records, and CDs, selling them by themselves locally or through small independent record companies and distributors. Some go on to "major label" companies (which most Punks consider "selling out" and no longer punk) but Punk is generally set against the commercial music business and commercial radio with its homogenized corporate bands, avoidance of controversy and social criticism, and lowest-common-denominator values.

Punk already has a considerable history. It arose at New York City's small but legendary club, CBGB's, at the end of 1975; spread to England and California in 1976, to Canada, Australia, and other parts of America in 1977, and grew internationally in the 1980s until it is now found all over Europe, South America, Japan, and many other countries. Many of its values and features have diffused into other musical genres, from synthesizer electro-pop to rap, and many bands with punk roots have attained worldwide fame.

PUNK SUBCULTURE

Disdaining commercial media, American Punk has developed its own totally uncensored media network, featuring university radio stations and many hundreds of non-commercial publications, PUNKZINES. These range in circulation from a hundred to nearly 20,000 (with a much higher readership due to pass-ons); most are locally oriented but some are national or international. They rely on unpaid fans as staff. "Do it yourself!" is a punk slogan; everyone with something to say is encouraged to express himself and put out music or a zine, even if it is handwritten and photocopied. Zines tend to include cartoons, photos of bands, drawings, collages, politics, articles critical of society, gossip and news as well as music reviews, interviews, and "scene reports"; some are literary as well and many carry poetry and editorials. A growing number of punk books have also been published. In recent years, the punk presence has also been growing on the Internet.

Punk fashion, such as it is (and many Punks are anti-fashion) is characterized by the color black, leather jackets, studs, chains, heavy work boots, and short or unusual (such as mohawk, spiked, and skinhead) haircuts. Sometimes the hair is dyed unusual colors. Band stickers and punk slogans distinguish punk leather jackets from those of other subcultures. Appearances, however, are diverse, not uniform: clothes do not make a Punk.

As a subculture, Punk vibrates around a fascinating, creative, dynamic tension between the values of community and of individualism. It is a society of non-conformists, encouraged to "Think for yourself!" but support each other. It is a very colorful collection of alienated youths (and some longer in a body) with often conflicting viewpoints, struggling to strengthen their common bonds and preserve their differences at the same time. Punk is relentlessly realistic, yet idealistic to the bone. It is a home for self-chosen misfits and other social outcast(e)s which must constantly deal with the few who would abuse its great freedom. The transmitters of Punk's ethos (its perspective, values, attitudes, customs, traditions) must constantly struggle to educate the successive waves of newcomers, many attracted by sensational accounts in the mass media, others crossovers from heavy metal, to its own radically different values.

Whenever a new trend sweeps through the Punk scene, Punk's own rebel resistance to all forms of homogenization immediately stimulates an opposition to the trend; thus diversity is preserved. Some of the major currents in the subculture at this time are anarchist politics, skateboarding, vegetarianism, alcohol, psychedelics, "straight edge" opposition to the preceding two, squatting, animal rights, feminism, anti-rascism, and internationalism.

THE PUNK ETHOS

What is the Punk ethos? There is great variation, of course, and perhaps no single Punk matches the pure archetype, but in general Punk seems to have these characteristics:
It is passionate, preferring to encounter hostility rather than complacent indifference; working class in style and attitude if not in actual socio-economic background; defiant, unconventional, bizarre, shocking; starkly realistic, anti- euphemism, anti-hypocrisy, anti-bullshit, anti-escapist, happy to rub people's noses in realities they don't wish to acknowledge; angry, aggressive, confrontational, tough, willing to fight yet this stance is derived from an underlying vulnerability, for the archetypal Punk is young, small, poor, and powerless, and he knows it very well; sceptical, especially of authority, romance, business, school, the mass media, promises, and the future; socially critical, politically aware, pro-outlaw, anarchistic, anti-military; expressive of feelings which polite society would censor out; anti-heroic, anti-"rock star" ("Every musician a fan and every fan in a band!"); disdainful of respectability and careerism; night-oriented; with a strong, ironic, satirical (often self-satirical), put-on-loving sense of humor, which is its saving grace; stressing intelligent thinking and deriding stupidity; frankly sexual, frequently obscene; apparently devoted to machismo, yet welcoming "tough" females as equals (and female Punks are often as defiant of the males as of anyone else) and welcoming bisexuals, gays, and sexual experimentation generally; hostile to established religions but sometimes deeply spiritual; disorganized and spontaneous, but highly energetic; above all, it is honest.

"Punks hang out wherever they're not thrown out!" We love to criticize each other, but stick together in the face of common hostility from the rest of the world. Being Punk is an adventure. Punks are outcastes by choice, by habit, or by necessity, being sick of the real values of the social order. We are contemptuous of a majority which Punks criticize as manipulated by the mass media, unthinking, unaware, sleepwalking through life, conformist, fashion-controlled sheep who are being led to subtle economic slavery and martial slaughter.

Punks may not be able to change the world, but we are dedicated to creating an island of freedom, a community of dissent and experimentation, and we are determined not to go down with our sinking civilization without a howl of protest and an angry fist shaking and hurling curses at the inhuman gods above.

ŠTaken from here

be original!